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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!
An online photo-journal of Catholic culture and liturgical life at Assumption Grotto in Detroit, and more!

Sacred Scripture celebrated the beauty of Carmel where the prophet Elijah defended the purity of Israel's faith in the living God. In the twelfth century, hermits withdrew to that mountain and later founded the Order devoted to the contemplative life under the patronage of mary, the holy Mother of God.
Later Carmelite writers give more details of such a vision and revelation. Johannes Grossi wrote his "Viridarium" about 1430, and he relates that the Mother of God appeared to Simon Stock with the scapular of the order in her hand. This scapular she gave him with the words: "Hoc erit tibi et cunctis Carmelitis privilegium, in hoc habitu moriens salvabitur" (This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved).Members of the order had been praying to the Blessed Virgin amidst great trials. The Manila Bulletin Publishing Company adds this interesting note:
Pope John XXII in 1322 decreed a special indulgence for those who die wearing the brown scapular. The pontiff said that Our Lady appeared to him and asked him to specially look after the Carmelites. In addition to this, the Holy Father said, Our Lady promised that all faithful Christians who die wearing a scapular would enjoy early liberation from purgatory with her special intercession before God. The Blessed Mother herself would fetch the pious soul in purgatory the Saturday after their death in order to bring them to heaven. Marian devotees thus call this special intercession the “Sabbatine Privilege’’ (from Sabbath, meaning Saturday).
FLOS CARMELI
O beautiful Flower of Carmel
Most fruitful vine,
Splendor of Heaven,
Holy and Singular,
Who brought forth
the Son of God,
still ever remaining
a pure Virgin,
Assist us in our necessities.
O Star of the Sea,
Help and protect us.
Show us that you
are our Mother. Amen.
Song of Gratitude to Our Lady of Mount Carmel
By St. Therese of Lisieux
From the first moments of my life,
You took me in your arms.
Ever since that day, dear Mother,
You’ve protected me here below.
+
To preserve my innocence,
You placed me in a soft nest.
You watched over my childhood
In the shade of a holy cloister.
+
Later, in the days of my youth,
I heard Jesus’ call!…
In your ineffable tenderness,
You showed Carmel to me.
+
“Come, my child, be generous,”
You sweetly said to me.
“Near me, you’ll be happy,
Come sacrifice yourself for your Savior.”
+
Close to you, 0 my loving Mother!
I’ve found rest for my heart.
I want nothing more on earth.
Jesus alone is all my happiness.
+
If sometimes I feel sadness
And fear coming to assail me,
Always supporting me in my weakness,
Mother, you deign to bless me.
+
Grant that I may be faithful
To my divine Spouse Jesus.
One day may his sweet voice call me
To fly away among the elect.
+
Then, no more exile, no more suffering.
In Heaven I’ll keep repeating
The song of my gratitude,
Lovable Queen of Carmel!
July 19, 2009Fr. Z has extracted a couple of interesting points from the actual document. I provide them here, as well. I have a link to the FWSB Diocese webpage which has the full text of the document.
Bishop promulgates norms for tabernacle placement
To Priests, Deacons, Religious, and to All the Faithful,
The presence of Jesus Christ in the Blessed Sacrament is at the center of our faith and of the devotional life of our Catholic people.
In recent years, the place of the tabernacle in our churches has become a source of controversy. This should not be. The Eucharist, whether we are referring to its celebration or to the place of reservation, should always be a means of unity and communion, and never of division [and he is putting an end to that division in his diocese, God bless him!]
The place of the tabernacle in our church should reflect our faith in the real presence of Christ, and should always be guided by church documents.
[Here is the kicker] My experience is that our people, with their instinct of faith, have always desired that the tabernacle be central and visible. They find it confusing when the tabernacle in their churches is not visible, and if possible, central. [He went by his experience, but somewhere along the line people were communicating to him what they wanted. If you want your bishop to follow suit, write him a letter and refer to Bishop D'Arcy's norms, or even send him a copy. Always be courteous, keep it brief (1 page), let him know you are praying for him and then be sure you follow through!]
Because of my responsibility to foster the devotional life of our people [Eucharistic devotion is back from the abyss where it was stuffed for the last few decades], and to keep it sound, I have asked our Office of Worship to prepare norms for the placement and design of the tabernacle in this diocese. These norms were brought before the Presbyteral Council, the Liturgical Commission and the Environment and Arts Committee. Suitable refinements and improvements were prepared [read that, "everybody's on board so lets implement this smoothly].
These norms are promulgated to the Diocese of Fort Wayne-South Bend on June 14, 2009, the feast of Corpus Christi, the Body and Blood of the Lord. They will be effective on Aug. 4, 2009, the feast of St. John Mary Vianney, the patron saint of priests, in whose honor the present Year for Priests has been dedicated by the Holy Father Benedict XVI.
I urge all priests to follow these norms carefully and completely, and most importantly — to foster devotion to the Blessed Sacrament.
Sincerely yours in our Lord,
Most Reverend John M. D’Arcy
4. In the Diocese of Fort Wayne-South Bend, the Bishop has judged that the tabernacle is normally to be prominently located in the sanctuary of the church, along the central axis behind the main altar. Under this arrangement, the tabernacle should be at an elevated, open location in the apse area, or in another central place in the sanctuary that is equally conspicuous. Where a high altar with a tabernacle remains in place, it is appropriate to continue using this noble structure for the reservation of the Blessed Sacrament
5. This prescription is to be observed in all future construction or restoration projects involving places of sacred worship (including all churches, oratories, and private chapels) in the Diocese. Any exception to this norm must be approved by the Diocesan Bishop, and must clearly demonstrate itself as a worthy alternative that would accentuate the sacramental nature of the church building and contribute to the spiritual life of the worshiping community.
6. In those existing places of sacred worship where the tabernacle is currently located elsewhere in the sanctuary or the main body of the church, a liturgical consultation with the faithful and with the Diocese should begin, regarding the possibility of moving the tabernacle to a central position in the sanctuary. Especially if the tabernacle in a particular church was central at one time and then was moved, it should be returned to its original location.
24. Aside from tending to the tabernacle itself, we must ensure that the faithful receive proper guidance and formation with respect to reverence before the Blessed Sacrament.Today there are many of all ages who inadvertently do not genuflect or bow in the correct situations.
Care should be taken to instruct the faithful that genuflection is the appropriate sign of adoration in the presence of the Blessed Sacrament, “whether reserved in the tabernacle or exposed for public adoration.” Before or after Mass, when the tabernacle is visible somewhere in the church, genuflection should be directed towards it. Although those who genuflect when a tabernacle is not present or when the Blessed Sacrament is clearly removed from the tabernacle (for example, during much of the Sacred Triduum) typically do so out of a commendable pious habit, they should instead bow out of reverence towards the altar.
25. Every church should strive to make the tabernacle accessible for prayer during the day, and to preserve a peaceful setting favorable to prayerful visits. Meetings and other activities without a strictly spiritual purpose should therefore be held elsewhere on the church premises whenever possible. Under extraordinary circumstances, such as if it became necessary for a church to host an event of a purely secular nature, the Blessed Sacrament may be removed from the tabernacle and transferred to the sacristy or another suitable place. The location should be secure, with the ciboria veiled and the Lord’s presence clearly marked.
In opening yesterday's Judiciary Committee hearings on Sonia Sotomayor's nomination to the Supreme Court, Chairman Pat Leahy (D., Vt.) alluded to the religious prejudice that has too often intruded on the process.
The first Jewish nominee, he noted, had to answer "questions about the Jewish mind and how its operations are complicated by altruism." The first Catholic nominee, he added, "had to overcome the argument that, as a Catholic, he'd be dominated by the pope."
"We are," Sen. Leahy declared, "in a different era."
Maybe. It's true that if Ms. Sotomayor is confirmed there will be six Catholics on the Court -- a higher percentage than almost any Notre Dame starting lineup of the past three decades. It's also true that notwithstanding a few scattered references to this fact, for the most part the judge's religion has been greeted, as a USA Today headline put it, with a "yawn."
How different from just a few years ago. Back when the nominee was Sam Alito, talk was about the "fifth Catholic" on the bench. Eleanor Smeal, president of the Feminist Majority, complained that "with Alito, the majority of the Court would be Roman Catholics."
Before that it was John Roberts. In the run-up to his confirmation, the Los Angeles Times ran a piece headlined "Wife of Nominee Holds Strong Antiabortion Views." Though the article conceded that a "spouse's views normally are not considered relevant in weighing someone's job suitability," plainly these were not normal times. Mrs. Roberts, the paper pointed out, had worked for a group called "Feminists for Life," and was characterized as an "extremely, extremely devout Catholic."

1656 - 1680
Kateri Tekakwitha was born in Gandahouhague, in the territory of the Mohawks, which later became part of New York. Her father was a Mohawk warrior of the Turtle clan, and her mother was an Algonquin captive. At the age of four smallpox ravaged her village, leaving her disfigured, impairing her eyesight, and depriving her of her parents. She was then raised by an uncle. She met Jesuit missionaries and, despite opposition to Christianity from her tribe and particularly her uncle, met with the missionaries in secret. She was baptized at Easter, 1676. She then became subject to increased contempt and derision from the people of her village for her conversion, as well as her refusal to work on Sundays or to marry.
In 1677 Kateri fled to Quebec, to the mission of St. Francis Xavier du Sault, called Caughnawaga by the native people. The following Christmas she received her first communion. At Caughnawaga she contributed to the community's economy while engaging in great personal austerities. She also continued to keep her personal vow of chastity. In 1679 she was allowed to begin a small convent at the mission. The following year she died. She was beatified in 1980.


I didn't forget that today was the Feast of St. Benedict. It is the Holy Father's feast day."...Just as there exists an evil fervor, a bitter spirit, which divides us from God and leads us to hell, so there is a good fervor which sets us apart from evil inclinations and leads us toward God and eternal life. Monks should put this fervor into practice with an overflowing love: that is, they should surpass each other in mutual esteem, accept their weaknesses, either of body or of behavior, with the utmost patience; and vie with each other in acceding to requests. No one should follow what he considers to be good for himself, but rather what seems good for another....."
Little Rome to Celebrate One of Its Own
Some happy news from the part of Washington that is so Catholic it used to be called Little Rome. With the exception of papal visits to Washington, the concerns of the American Federal City and the Eternal City do not overlap all that often, but one long-time Washingtonian is about to assume the reigns of a powerful curial office in Rome. Fr. J. Augustine Di Noia, a Dominican priest and influential theologian, has been appointed by Pope Benedict XVI as Secretary of the Congregation of Divine Worship and the Discipline of the Sacraments.
A beloved professor of theology at the Dominican House of Studies, near Catholic University, for two decades Fr. Di Noia has been an assistant in the Congregation for the Doctrine of the Faith (first under then-Cardinal Ratzinger) for the past several years. Now he will assist Cardinal Llovera, prefect of the Congregation of Divine Worship, in overseeing the Catholic liturgy (especially the implementation of the new form of the English Missal [isn't it great to have a solid "home-boy" in this position]). In response to an e-mail, the Prior of the Dominican House of Studies, Fr. Giles Dimock, told DCist: "Fr. Di Noia taught in this house for twenty years and this is his home. His brothers here are overjoyed because he's a good theologian who is a great human being and a great priest, who loves to laugh and loves all things Italian. It's an honor for our house, for our Province, and for the Church in America."
Because the holders of offices of this rank are traditionally appointed to the stature of archbishop, Fr. Di Noia will be ordained Titular Archbishop of Oregon City this Saturday (July 11, 2 p.m.). Such Ordination Masses almost always take place in Rome, but Fr. Di Noia has chosen to be ordained in the Basilica of the National Shrine of the Immaculate Conception (4th St. and Michigan Ave. NE), across the street from his former home. William Cardinal Levada, former Archbishop of San Francisco and now the Prefect of the Congregation for the Doctrine of the Faith (the office held for many years by Cardinal Ratzinger), will come from Rome to celebrate the Mass, as will presumably a gaggle of the American hierarchy
I was wondering why this was taking place in the US.
EWTN will be broadcasting this afternoon at 2:00pm EDT. If you don't have cable, just go to EWTN.com and watch it live online (click on Television and follow the prompts).
Fr. Z reports that Cardinal Canizares - the Prefect of the CDW was held up due to VISA problems and won't be there.Washington, DC (LifeNews.com) -- The White House is saying that pro-abortion President Barack Obama and Pope Benedict XVI, the head of the Catholic Church, will have a "frank' talk on abortion when they meet on Friday. Obama is currently in Italy for the Group of Eight summit and the two will meet after the conference concludes.
"I think there will be a frank discussion [about abortion]," White House spokesman Robert Gibbs told reporters aboard Air Force One, according to an AP report.
On subject like abortion where Obama is out of step with the pro-life teachings of the Catholic faith, Gibbs said "even if we don't see eye to eye on everything, there are steps that can be taken on a number of issues that will show progress, whether it's on something like unintended pregnancy or adoption."
Gibbs said the pontiff is "somebody that gets to see a lot of the world, and I think getting his continued support for these efforts is obviously important."
In an astonishing admission, U.S. Supreme Court Justice Ruth Bader Ginsburg says she was under the impression that legalizing abortion with the 1973 Roe. v. Wade case would eliminate undesirable members of the populace, or as she put it "populations that we don’t want to have too many of."
...that Harper should not have accepted the [C]ommunion given that he isn't Roman Catholic [was this explained to him during the Mass]?
"In the Roman Catholic faith we say that Roman Catholics are the only ones who should present themselves for [C]ommunion because we believe that are actually consuming the [B]ody and [B]lood of Jesus Christ," he told the Toronto Star. [was this explained during the Mass]?
MacCarthy said he is sure Harper meant no disrespect but should have politely declined by crossing his arms over his chest [and he would know to do this how? Was it explained?] "We encourage those who are non-Catholic ... to present themselves for a blessing (instead)," he said. [Again....was this explained during the liturgy, which is where it should be explained. If it was, and the PM still presented himself, then we can shift some blame to him. Otherwise, it is most charitable to assume he didn't know any better].